- Build Your Mitsvah
Portfolio
- Current Study Passage
- Join the Discussion
- Maqom Supporters
- Individualized Intensive
Learning
- Annotated Bibliography
- About Rabbinic Literature
- Previous Study Passages
-
- A Talmud Tale
- Jewish Texts: The Owner's
Manual
- The Tefillin Gift
Shop
- Guided Meditations
- The Maqom
Journal
- Art
- Links
- Home
-
- About Rabbi Abrams
HELP MAQOM!
|
CURRENT TALMUD PASSAGE
Learn with Rabbi Abrams!
If you like the website, youll love learning with Rabbi
Abrams in person even more! She can come to your synagogue or
group as a scholar-in-residence or you can learn with her long
distance via phone or skype. You can also have her teach single
lectures to your group. Click here for a list of just a few of the
talks available.
Posted July 14, 2010, by Rabbi Judy Abrams. Please refer to
Maqom's home page for information about previous passages.
BH
TH ROLLING STONES: "YOU CAN'T
ALWAYS GET WHAT YOU WANT"
THE YERUSHALMI: "YOU CAN ALWAYS
WANT WHAT YOU GET"
© Judith Z. Abrams, 2010
As the seasons begin turning and our spiritual eyes begin
to tend toward the High Holidays, I was reading Y. Yoma and a
question occurred to me: two ghosts stand before the High Priest.
They must have been specially picked to start with since they
play such a large role in the ceremony. By chance, decided by
a randomizing device, i.e., the Urrim and the Tummim, one is
assigned to be a sacrifice and the other is consigned to Azazel.
Azazel is a fallen angel, a desert genie. Azazel is ferociously
strong. Anything from civilization that goes out there to Azazel
will be utterly destroyed by this ferociously strong entity.
That, of course, is what the priests want: they want the sin
that the goat carries to never, ever come back. (This is essentially
what we do with Tashlich: we send our sins to the fishes, who
eat them and carry them away.)
Both goats die, but one dies alone by violence and the other
dies as part of a beautiful ceremony. How do the priests commit
to this random choice? Here's what the Yerushalmi says:
Said Rav Avin: If the Holy One, blessed
be He, had not made each place charming to those who live there,
the Land of Israel would never have been divided up out of jealousy.
And so it has been taught: There are
three kinds of unique charm: a woman to the eye of her husband;
a place to the eye of its inhabitants; a purchase to the eye
of the purchaser. (Y. Yoma 4:1)
In other words, once you've adopted something-a place, a person,
a thing-as your own, it becomes more attractive to you. I think
the Yerushalmi's onto a powerful idea here.
Discussion Questions:
- I think that the Yerushalmi is right: once something becomes
yours it is dearer to you. How does this function in our lives?
Can you think of examples? (For example, once you adopt a child
or a student, you truly care about them more than some other
child.) Is there a "scientific" or "psychiatric"
explanation for this phenomenon?
- Why is it a goat that carries all the sins and impurities
sent into the wilderness? The Yom Kippur ceremonies are laden
with all the fanciness possible: golden-handled implements,
the High Priest resplendent in the finest clothes money could
buy (we're talking a piece of clothing that, in today's terms,
would have cost at least $100,000). A bull is sacrificed in
the Temple. So one wonders, why not drive an ox or a bull off
the cliff? Is a bull too tough to wrangle off a cliff? Is a
goat the biggest animal you can get that you can easily throw
off a cliff?
- Is it because a goat is omnivorous, greedy, bringing one
sphere into another
i.e., defiling, that it is chosen for
this task? On a cousin's farm in Pennsylvania, we occasionally
did seasonal work (mostly bringing hay bales from the field to
the barn and correctly stacking them into the barn for the winter).
He had a herd of goats and I distinctly remember them nibbling
at my shirt that wasn't tucked into my shorts. Does anyone have
adult knowledge of these things that they can share?
|
The Secret
World of Kabbalah
is available at Amazon.com! To order, click here. Additionally, you can also download
a study
guide for use with
the text. |
Build
Your Mitsvah Portfolio | Current Study
Passage | Join the Discussion |
Maqom Supporters | Individualized
Intensive Learning | Annotated Bibliography
| Previous Study Passages | A
Talmud Tale | Jewish Texts: The Owner's
Manual | The Tefillin Gift Shop
| Guided Meditations
| The
Maqom Journal | Art | Links
| Home | About
Rabbi Abrams
Maqom: A Place for the Spiritually Searching admits students
of any race, color and national or ethnic origin. © 2002
Judith Z. Abrams |